The publication of Upton Sinclair's 1906 novel The
Jungle produced an immediate and powerful effect
on Americans and on federal policy, but Sinclair had hoped
to achieve a very different result. At the time he began
working on the novel, he had completed his studies at
Columbia University and was trying to develop a career
as an author. He had been born in Baltimore in 1878, but
his family had moved to the Bronx in 1888. Though he came
from a prominent family, his own parents had little money,
and he paid for his university studies by writing dime
novels and short stories. While at Columbia, he also became
a convert to socialism.
At the time, journalists had begun to play an important
role in exposing wrong doing. Around 1902, magazine publishers
discovered that their sales soared when they featured
exposés of political corruption, corporate misconduct,
or other offenses. McClure's Magazine led the way, in
October 1902, with a series by Lincoln Steffens that revealed
corruption in city governments. In January 1903, McClure's
carried Steffens's installment on Minneapolis, launched
a new series by Ida Tarbell on Standard Oil, and featured
an article on corruption in labor unions. McClure's sales
boomed, and other publications quickly commissioned exposés
of their own.
In 1904, the leading socialist weekly in the country,
The Appeal to Reason, offered Sinclair $500 (equivalent
to about $11,500 in 2008) to prepare an exposé
on the meatpacking industry. Upon arriving in his hotel
in Chicago, Sinclair is said to have announced, "I
am Upton Sinclair, and I have come to write the Uncle
Tom's Cabin of the labor movement." For seven
weeks, he prowled the streets of Packingtown, the residential
district next to the stockyards and packing plants. He
donned overalls, posed as a worker, and slipped into the
packing plants to gain first-hand knowledge of the work.
He sought out social workers, police officers, physicians,
and others who could tell him about life and work in Packingtown.
Local socialists introduced him to other people who were
knowledgeable about the community and the work. At the
end of seven weeks, he returned home to New Jersey, shut
himself up in a small cabin, and wrote for nine months.
The book he produced, The Jungle, followed a
fictional family of Lithuanian immigrants in Chicago.
From an opening chapter that recounts the joyous wedding
of the main character, Jurgis Rudkus, Sinclair traced
the family's experience with work in Packingtown. In the
process, he exposed in disgusting detail the inner workings
of the meatpacking industry:
They were regular alchemists at Durham's; they advertised
a mushroom-catsup, and the men who made it did not know
what a mushroom looked like. They advertised 'potted chicken'
. . . the things that went into the mixture were tripe,
and the fat of pork, and beef suet, and hearts of beef,
and finally the waste ends of veal, when they had any.
They put these up in several grades, and sold them at
several prices; but the contents of the cans all came
out of the same hopper. And then there was 'potted game'
and 'potted grouse,' 'potted ham,' and 'deviled ham'--de-vyled,
as the men called it. 'De-vyled' ham was made out of the
waste ends of smoked beef that were too small to be sliced
by the machines; and also tripe, dyed with chemicals so
that it would not show white; and trimmings of hams and
corned beef; and potatoes, skins and all; and finally
the hard cartilaginous gullets of beef, after the tongues
had been cut out. All this ingenious mixture was ground
up and flavored with spices to make it taste like something.
Sinclair described the afflictions of packinghouse
workers, from severed fingers to tuberculosis and blood
poisoning. He wrote of men who "fell into the vats;
and when they were fished out, there was never enough
left of them to be worth exhibiting--sometimes they
would be overlooked for days, till all but the bones
of them had gone out to the world as Durham's Pure Leaf
Lard!" And he told of scheming real estate salemen
and crooked politicians.
At the center of the story, Sinclair recounts the destruction
of Jurgis's family because of the corrupt, exploitative,
and oppressive nature of work and life in Packingtown.
Finally Jurgis is left alone, stripped of all dignity.
One evening, he wanders into a meeting hall to escape
the cold, hears a speech on socialism, and becomes an
ardent convert to that cause. The final section of the
novel features arguments for socialism, in the form
of speeches that Jurgis hears. The book ends with a
socialist orator's impassioned appeal to "Organize!
Organize! Organize!" so that "Chicago will
be ours! Chicago will be ours! CHICAGO WILL BE OURS!"
Sinclair's work broke with the mold established by previous
exposés in two ways. First, his was a work of
fiction that followed one family over a period of years
and, in the process, detailed unsanitary food preparation,
exploitation of workers, sleazy real-estate practices,
political corruption, and much more. Second, where many
previous authors had suggested that the reform of the
abuses they described could be accomplished by the election
of honest men, Sinclair had a larger goal: the rejection
of capitalism and the victory of socialism. He intended
that his readers would recognize that the horrors portrayed
in his book were the result of corporate greed and exploitation
and that the meatpacking industry was but a microcosm
of capitalism—that the jungle was actually industrial
capitalism. In the serialized version, he states: "the
place which is here called The Jungle is not
Packingtown, nor is it Chicago, nor is it Illinois,
nor is it the United States—it is Civilization."
In late February 1905, the Appeal to Reason began to
publish Sinclair's work as a serial, one chapter per
week, and the paper's sales boomed to 175,000 per issue.
Between April and October, the complete version also
appeared in four installments in a small, socialist,
quarterly magazine called One-Hoss Philosophy. The novel
drew praise from prominent Socialists, including the
best-selling novelist Jack London. But Sinclair wanted
his work to reach the widest possible audience. Just
as Steffens's and Tarbell's works had appeared as books,
so Sinclair intended his novel to be a book. He first
approached Macmillan, the publisher of his previous
novel, a Civil War story called Manassas. Though
initially interested, Macmillan eventually backed off.
According to Sinclair, five other publishers did the
same. As he went to publisher after publisher, he was
also revising the version that had appeared in serial
form, trimming it, removing duplicative material, modifying
the final chapters, improving his use of Lithuanian
phrases, and modifying material that might have invited
a lawsuit for libel. Discouraged about finding a publisher,
he finally asked the readers of The Appeal to Reason
to contribute funds to enable him to publish it himself.
Just as he was about to begin his self-publishing venture,
he received an acceptance from Doubleday, Page and Company.
Like other publishers, Doubleday had been concerned
for the possibility of legal liability if the packing
companies were to sue. Their offer to publish was contingent
on their ability to verify the truth of Sinclair's descriptions
of the packing plants. One of their editors went to
Chicago and interviewed a former governmental meat inspector,
who confirmed that Sinclair's version was not exaggerated.
Not satisfied, the editor secured an inspector's badge
and prowled through the vast packing plants. His conclusion:
things were as bad as Sinclair had reported, maybe worse.
The book was released on January 25, 1906, and created
an international sensation, selling 25,000 copies in
six weeks. It has never been out of print and was made
into a movie in 1913.
The stir created by The Jungle quickly reached
all the way to the White House. The nation's leading
political humorist, Finley Peter Dunne, who wrote in
the character of a Chicago saloonkeeper named Mr. Dooley,
imagined the reaction of President Theodore Roosevelt:
Tiddy was toying with a light breakfast an' idly turnin' over th'
pages iv th' new book with both hands. Suddenly he rose
fr'm th' table, an' cryin': 'I'm pizened,' began throwin'
sausages out iv th' window. . . . Since thin th' Prisidint,
like th' rest iv us, has become a viggytaryan.
In fact, Roosevelt behaved quite differently. His first
reaction was to consult with the Agriculture Department,
which reported that meatpacking was carefully inspected
and meat was safe to eat. Roosevelt then wrote to Frank
Doubleday, berating him for publishing "such an
obnoxious book." Doubleday replied that his company
had confirmed Sinclair's descriptions. Roosevelt launched
his own investigation, which confirmed, in Roosevelt's
words, that "the method of handling and preparing
food products is uncleanly and dangerous to health,"
but he announced only that he had the report and did
not release its contents.
Congress at the time was considering a pure-food-and-drug
bill, the result of a series of earlier exposés
of patent medicines and impure foods as well as continued
lobbying by Harvey Wiley of the Bureau of Chemistry
in the Agriculture Department and pressure from such
groups as the American Medical Association. Roosevelt
himself, in his 1905 message to Congress, had recommended
action on the subject. However, conservative opposition
to any regulation combined with opposition from drug
and food-processing companies seemed likely to defeat
the bill. The public outcry created by The Jungle
changed the dynamic in Congress. The Senate approved
the pure-food-and-drugs bill in late February by a vote
of 63-4. However, the pure-food-and-drugs bill included
no provision for meat inspection. Accordingly, Senator
Albert Beveridge of Indiana, a progressive Republican,
proposed legislation requiring federal inspection of
all meat that moved in interstate commerce and directing
the Department of Agriculture to regulate conditions
in the packinghouses. Beveridge described his bill as
"the most pronounced extension of federal power
in every direction ever enacted." Roosevelt, still
withholding his report, threatened to release it unless
the Senate took action on Beveridge's bill. The Senate
approved the bill.
The meat packers now joined other food processing companies
in focusing on the House of Representatives, where both
bills now lay. When powerful House members sought to
dilute the Beveridge bill, Roosevelt released the report,
which, he proclaimed, clearly demonstrated that conditions
in the stockyards were "revolting." The strategy
did not work. Opposition continued. Finally a compromise
emerged—Beveridge's bill had provided that a fee
would be assessed on every animal slaughtered, to pay
for the inspection and regulation, but the compromise
specified that the costs would be borne by the federal
government; Beveridge had wanted a date to be stamped
on all canned meat, but the compromise omitted any requirement
for dating. Nonetheless, Beveridge and Roosevelt agreed
that the compromise was better than no regulation at
all. Roosevelt signed both the Meat Inspection Act and
the Pure Food and Drug Act into law on June 30, 1906.
He described those two laws, together with a bill to
regulate railroad rates, as marking "a noteworthy
advance in the policy of securing Federal supervision
and control over corporations." Historians have
agreed with Roosevelt's analysis, citing the three bills
passed in 1906 as major early steps in the development
of federal regulation of a wide range of economic activity.
Though less than six months had passed from Doubleday's
publication of The Jungle to the signing of
the Meat Inspection Act, Sinclair was disappointed that
his book had produced only a federal law regulating
meatpackers and not a surge of popular support for socialism.
"I aimed at the public's heart," he famously
observed, "and by accident I hit it in the stomach."
Though the book failed to create a surge of converts
to socialism, it was very good for Upton Sinclair, who
now, at the age of twenty-eight, catapulted into international
prominence. Sinclair's career as an author was both
long and productive. By the time of his death in 1968,
he had written more than ninety books, with translations
into nearly fifty languages, and had won a Pulitzer
Prize. He had dabbled in politics as a Socialist until
1934, when he changed his party registration and won
the Democratic nomination for governor of California.
His campaign was based on a program he called EPIC (End
Poverty in California), but he lost when his Republican
opponent mounted a highly sophisticated, media-based
negative campaign that some scholars have seen as the
origins of modern media-driven campaigns.
Theodore Roosevelt remained unhappy with the constant
journalistic exposés. In the midst of the controversy
over meatpacking, on April 14, 1906, he gave a speech
that has become known as "The Man with the Muck-Rake."
In that speech, he discussed journalists who specialized
in exposés:
In Bunyan’s “Pilgrim’s Progress”
you may recall the description of the Man with the Muck-rake,
the man who could look no way but downward, with the
muck-rake [manure rake] in his hand; who was offered
a celestial crown for his muck-rake, but who would neither
look up nor regard the crown he was offered, but continued
to rake to himself the filth of the floor.
In “Pilgrim’s Progress” the Man with
the Muck-rake is set forth as the example of him whose
vision is fixed on carnal instead of on spiritual things.
Yet he also typifies the man who in this life consistently
refuses to see aught that is lofty, and fixes his eyes
with solemn intentness only on that which is vile and
debasing.
Roosevelt intended his speech as a rebuke to those,
as he said, who engaged in "gross and reckless
assaults on character," and not to those who engaged
in the "relentless exposure of and attack upon
every evil man whether politician or business man, every
evil practice, whether in politics, in business, or
in social life." However, it was the metaphor of
the Man with the Muck-rake that captured public attention.
Though Roosevelt intended his comparison as an insult,
the title "muckraker" was taken up by many
journalists as a badge of honor.
The modern Food and Drug Administration dates to the
regulatory functions assigned to the Bureau of Chemistry
of the Agriculture Department by the Pure Food and Drug
Act of 1906. In 1938, Congress significantly expanded
the regulatory functions of the 1906 law and extended
FDA's authority over processed foods. In 1990 Congress
passed the Nutrition Labeling and Education Act, which
required food products, including processed meat, to
provide basic nutritional information. Today, though
many manufacturers now include dates on their food products,
there is still no agreed upon standard for the dating
of food products. And today the media still carries
occasional stories of contaminated food products, both
meat and vegetables, that have caused sickness and even
death, or of the discovery in the food chain of an animal
infected with bovine spongiform encephalopathy (BSE),
commonly known as mad-cow disease.
Reading The Jungle
The Jungle continues to be in print, in two
different versions. All but one edition now in print
are based on the 1906 Doubleday version. Among these,
the edition published by the University of Illinois
Press in 1988 provides a useful introduction by the
historian James R. Barrett, in which he explores some
of the aspects of life in Packingtown in the early twentieth
century that Sinclair missed. The edition published
by Bedford/St. Martin's Press in 2005 includes both
an introduction by the historian Christopher Phelps
and also the report ordered by President Theodore Roosevelt.
The other version of the book appears in just one of
the editions that are currently in print, published
by See Sharp Press in 2003. This edition is based on
the serialized text published in One-Hoss Philosophy
in 1905. In its introduction, Kathleen De Grave, a literature
professor, argues that the Doubleday version represents
a "lesser book" than the serialized version
and that Sinclair felt compelled to censor himself to
secure commercial publication; she also implies that
the Doubleday version was "produced under coercion,
directly or indirectly, for political or economic reasons."
Barrett and Phelps dispute these conclusions, arguing
that there is no clear evidence that Sinclair's revisions
were anything more than an effort to prepare a sprawling
serial for publication as a book. Phelps also points
out that, after 1906, the book was published in numerous
editions during Sinclair's lifetime, including four
self-published editions, but that Sinclair never sought
to restore any of the text he'd cut or altered. For
Phelps's argument, see "The Fictitious Suppression
of Upton Sinclair's The Jungle," History
News Network, June 26, 2006, online at http://hnn.us/articles/27227.html.
For a good, brief discussion of the politics of the
Meat Inspection Act, see Lewis L. Gould, The Presidency
of Theodore Roosevelt (University Press of Kansas,
1991).
Robert W. Cherny is professor of history
at San Francisco State University. He is the author
of several books and articles on American politics,
1865-1940, including American Politics in the Gilded
Age, 1868-1900; A Righteous Cause: The Life
of William Jennings Bryan; and San Francisco,
1865-1932, with William Issel. He is also co-author
of two textbooks: Making America and Competing
Visions: A History of California.
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